Though he does not mention it explicitly, John begins his gospel
with the cross. He looks ahead to the cross as the light’s decisive victory
over the darkness. The darkness will seek to destroy the light, but the light will
not be overcome(1:5).
These cosmic entities of light and darkness are not just
abstractions for John. They are human characters. Jesus is the light and Satan
is the darkness. Jesus is life, Satan is death. The setting is likewise not
some cosmic plane. Our own world is both the stage in which they do battle and
the prize for which they fight. Jesus, the awaited Messiah and rightful king of
the world, has overcome the present “ruler of the world.” The darkness has been
lifted.
As Jesus’ time draws near, he speaks to his disciples of the
fate of the current ruler.
“Now is the judgment of the world;
now the ruler of the world will be driven out. And I, when I am lifted up from
the earth, will draw all people to myself.” He said this to indicate the kind
of death he was to die(12:31-32).
This casting out of Satan is the reason Jesus has come into
the world. In defeating the one who holds the power of death, Jesus himself will
seize eternal life. Death will no longer have any authority over his body.
It is this defeat of Satan that allows John to write of the
cross as being for others. Everything Jesus gains, will be declared to those
who believe(16:15). In attaining eternal life then, Jesus gives eternal life to
those who believe. Jesus bears the cross so that all people might obtain
eternal life(3:16).
For John, the flesh of Jesus is a necessity for this
imputation of his eternal life to others. Jesus’ victory is of no use to flesh
and blood if he himself is not flesh and blood. His body and our body must be
of the same kind for us to receive his eternal body.
This is the primary way in which the writer understands the
cross. Jesus has defeated the one who holds authority over death and in doing
so achieved an eternal body. Any who eat of his flesh will receive the body
that Jesus won(6:51).
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